Introduction
In this text, there are found ten concepts which are composed, in
aggregate, as a fundamental philosophy of existence. In order of appearance,
those concepts are Tiados, Siomae, The Three Axes Principle, Wartime Heat, The
Wholeness of the Body, Abyssal Knowledge, Sunned Knowledge, The Law of Blood,
The Theory of Systems, and The Light of the Sun. With these ten concepts, the whole of the
conceptual narrative of this text, which is based out of fundamentally
philosophical notions, finds purpose and capacity in building a unique
interpretation of the natural world.
This purpose will be achieved in a four pronged approach. First,
the concept will be defined. Afterward, it will be explained. Following the
explanation, there will be a delineation of the concept and its place in the
overarching conceptual narrative of this text. This delineation will precede
the final section which is tasked with integrating the definitions,
explanations, and conceptualizations of all ten concepts into an all
encompassing framework designed as a fundamental philosophy.
The objective, as it has been outlined above, is to develop a
fundamental philosophy. One that is capable of maintaining integrity in the
light of principled rudimentations. These same principled notions are found present
in the vast expanse of nature, and the idea of developing a fundamentally
philosophical approach is one which opens up a space for cultivating an
atmosphere reflective of that same expanse.
By utilizing faculties of base rudimentation, one stands to
compose, interpret, and engage knowledges, wisdoms, and various understandings
with increasingly compounded capacities of efficacy.
The ‘fundamental’, in this fundamentally philosophical
methodology, speaks on the profundity of an approach rooted in elementary
understanding, and as it naturally builds upon itself, it inevitably produces
complexities reflective of its rudimentary constituency.
Tiados
TEE-AH-DOSE. Time is a distortion of space. The construct which
has been utilized as a medium for life’s progression is rooted in the shifting,
changing, and alteration of space’s constituent components. As space moves
around and transitions into different states, time occurs. This understanding
serves as the bedrock for all temporal activity within the expanse of
existence. If it exists within the fabric of space, it is a mechanism of time’s
progression.
Any and all machinations which take place within the expanse of
existence are subject to this relationship. The field which manifests as a
result of this dynamic is articulated as spacetime. Spacetime is the term used
to denote the fabric of existence. It is a four dimensional scape that houses
the interaction of an infinite amount of constituents. Time and space find a
uniquely articulable functionality in the above, as they are the fields within
which all of said constituents find their origin.
Within the ensuing portions of the conceptual narrative to be
found throughout this text, Tiados stands as the point of genesis. Given that
it is an articulation of the relationship between two different kinds of
dimensions, it represents the initial junction between spatial interpretations
and temporal progressions.
In knowing this, one finds that its place, at the start of this
text, grants avenue for a comprehensive framework to establish itself as the
foundation for all ensuing concepts to be termed, defined, and explained.
In support of the fundamental philosophies of this text, it
composes what could potentially be interpreted as an ultimatum of standing finality,
in that its articulation is one giving of an interpretable and manipulable
field. That field, again, being spacetime.
Considering, though, that it is an acronym which defines time, it
stands to reason that space, its supposed counterpart, is deserving of an
equally effective expression as a continuation of the conceptual narrative
found present in this text.
Siomae
SIGH-OH-MAY. Space is only matter and energy. Throughout the whole
of spacetime there are only two forms, matter and energy. Aside from these two
forms, there is nothing else across the whole expanse of existence. The
supposedly infinite variations of these two forms differ only in the manner
that they manifest. Elsewise, they retain the integral capacity to be defined
as one form or another, so no matter what form they take on, their
classification still falls under the sole overarching umbrella of matter and
energy.
As a reiteration, the reality surrounding these two forms is one
consisting of a supposedly infinite number of configurations, and within this
comprehensive delineation, a rich array of diversity is found present
throughout the whole of the cosmos. It is one which manages to retain integral
specificity with the generalized bifurcation of one form differing from the
other at its most base structural composition. Matter is different from energy,
and the consequences of this dynamic are experienced every day, when
interactions with different environments invoke different responses.
Within the conceptual narrative of this text, as it currently
stands, given the preceding concept, Siomae acts as a supposed continuation of
the first concept, Tiados. Written in full, the relationship reads out to be
‘Time is a distortion of space’ and ‘Space is only matter and energy’. These
two concepts when combined define the whole of spacetime’s architecture as the
shifting, changing, and distorting activity of matter and energy. Time is the
result of this activity, and space is the backdrop upon which it takes place.
The role, then, that the two constituents of matter and energy
perform is one that epitomizes the understanding and purpose of a fundamental
approach. As a base interpretation, there are only two forms throughout the
whole of existence. Hence, the task of making sense of nature comes to be a
simple approach, given that the philosophical underpinnings within this text
paint the whole of the cosmos with only two different types of structural
components. It is a base ideation that exemplifies an effective interpretation. One that serves well in its conception and purpose.
The Three Axes Principle
The whole field of spacetime is defined by four dimensions. Those
dimensions are time, length, width, and depth. Time is a temporal dimension,
and length, width, and depth are spatial dimensions. The three spatial
dimensions compose a construct dubbed as a three dimensional grid. This grid is
the geometric construct found present in the Three Axes Principle. The three
dimensions which compose the grid are positioned latitudinally, longitudinally,
and in a depth wise orientation. The latitudinal dimension is width. The
longitudinal dimension is length, and the depth wise dimension is depth. Each
of these dimensions are termed as an ‘axis’, and all three of these ‘axes’ form
the Three Axes Principle.
The principle behind the Three Axes Principle is based on three
different disciplines which are ascribed to each axis as symbolic
representations of what the whole construct represents. The three disciplines
are medicine, law, and knowledge. Medicine is represented by the latitudinal
axis, law is represented by the longitudinal axis, and knowledge is represented
by the depth wise axis. The longer axes names listed above are also abbreviated
in shorthand letters. The latitudinal axis is the x-axis. The longitudinal axis
is the y-axis, and the depth wise axis is the z-axis. The x-axis, then, is
medicine. The y-axis is law, and the z-axis is knowledge.
When incorporating this term into the conceptual narrative of this
text, objects which occupy space, in any way, find compounded meaning in
spatial existence. In this existence, matter and energy represent the
principles of medicine, law, and knowledge. These same workings compose the
whole of temporality, given that they are characterized by movement, and as a
progressive depiction of existence, any and all forms which exist within the
expanse of space find the above described intrinsic symbolism inherent in their
design.
Fundamentality speaks of these notions as initial interpretations,
but the broad inclusivity, which houses the principles inherent in their
design, finds a firm standing among the interrelated philosophies present
within the overarching conceptual narrative of this text.
Wartime Heat
The two forms of matter and energy that compose space, and serve
as the constituents present within the machinations of time, are subject to
many natural elements, but there is one element that holds the greatest impact
in the throes of this relationship. That element is heat. Heat is defined as
the result of sufficient activity manifesting as fire, warmth, inflammation, et
cetera.
Wartime Heat is a concept that builds from this notion, and the
three words which compose it serve as constituent elements of its
classification. Those words are war, time, and heat. Separate, they hold to
some parted definition of the concept of this section, but combined, they
define a concept which houses uniquely universal applicability.
War is conflict. Time, as it has been written, is a distortion of
space, and heat is, again, the result of sufficient activity manifesting as
fire, warmth, inflammation, et cetera. The concept of this section then finds
its complete definition as a manifestation of warmth purposed with engaging,
and subsequently resolving, a conflict within a specific temporal interval.
The fundamental philosophies associated with this denotation are
based out of the words which compose the concept of this section. Written
simply, war is a fight of sorts that, in this case, is approached with uniquely
methodical attention. When one utters the phrase ‘wartime’, it is often meant
to signal a problem of some sort that is in need of address within a specific
time frame.
As a continuation of the delineation of this concept, the
fundamentals found herein find their place in the simple articulation of a step
by step approach. The three words which compose this section’s concept are the
means by which this approach is formulated. When time and energy are conducted
in such a way that their multitudinous rudimentations develop a fundamental
means of applicability and address, the issues, problems, and wars which exist
within their scope of perceptivity inevitably succumb to the finality of
resolution.
The Wholeness of the Body
The anatomy of the body houses an array of components, but when
viewed from an elementary perspective, the whole of its construction can be
isolated into four elements. Those elements are earth, fire, water, and air.
The different regions of the body are defined, in some way, by one or a
combination of these elements. There is earth in the body’s bones. There is
‘fire’ in the electrochemical signals present within the nervous system. There
is nothing of greater ratio in the body than water, and air is a vital element
of the body’s processes which are found in the body’s lungs. The intricacy of
this notion evolves to include highly specific and highly complex structures
which represent in depth articulations of the body’s enumerable individuations,
but when broken down to elementary constituents, one arrives at the four
elements written of above.
This grants a picture of the body known whole, and in this giving,
their resides a continuation of the above articulated relationship that the
four elements of this section maintain with the body’s anatomy. This
continuation is one granting of the cosmological relationship the body
maintains with heavenly entities.
A simple example of this dynamic is found present in the earthly
and heavenly origins of an element known as iron. Iron is found in the body’s
red blood cells, and it is also found in rocks called meteors that move
throughout the cosmos. This relationship between people and the heavens is made
possible through the articulation of an element that is shared by two entities
which take on different forms but still find commonality in their compositional
constituency.
The philosophical implications of this relationship are based in
the above description, as they are built upon the literal connection between
people, animals, all creatures and the stars which surround their domain. Fundamentality
is not long found in the above scenario, as the capacity to revert to an
elementary depiction of a much larger organic and inorganic dynamic remains
present across the entirety of this holistic relationship of interconnectivity.
Abyssal Knowledge
Abyssal knowledge is knowledge which originates from an abyssal
context. This could be an abyss of the body, an abyss of the mind, or an abyss
of the spirit, however, the dynamic remains the same. It is knowledge
originating from an abyssal context.
The notions surrounding knowledge of this type typically reside in
the realm of negative connotation, due to the inherent assumptions
characteristic of ‘dark’ or ‘black’ regions, but the truth regarding this
misconception is based in the unique epistemological workings of its design.
Knowledge from abyssal origins is deep in its construction. It is
of this sort due to the infinitesimal capacity that chasmic wisdoms hold to, in
whatever form they may manifest. The body serves as an effective analogy in this
understanding, in that its internal cavities are characteristic of an abyss.
This abyss is unique, in that its expanse may not be infinite, but the
enumerable truths stemming from the body’s states of being and perpetual
variance are denoted by an unending number of possibilities. The heart may feel
one way one day, and it may feel one way another day, and in knowing this, the
endless sea of possibility present in the body represents an organic
environment that is not static in any way shape or form. This capacity for
infinitesimal variance is exhibited by this anatomical analogy, and with this
example, the same notion can be found apparent among other regions as an
analogous depiction of the abyss.
With these notions, there is an inherent complexity surrounding their delineation, but at the seat of understandings liken to this one, there is a key fundamental backdrop upon which all notions regarding knowledge of this type can be found. It is one consistent with the pursuit of knowledge giving of unique wisdoms. Knowledge from abyssal origins is unique, given this understanding, and the principled workings of its design are reflective of these same capacities.
Sunned Knowledge
Sunned knowledge is knowledge which has been forged in the light
of day. It is the opposite of abyssal knowledge. Knowledge of this sort comes
about when varying elements are exposed to the Sun, an entity of natural
calculation. The ultimatum to be understood in this delineation is that truth
is what stands in the light of day. Sunned knowledge is imbued with this truth,
and in its integral capacities, there resides a certainty to the notion of
virtuous integral fortification.
The idea behind this articulation is based out of tangible
constructions which aid, to a great extent, in depicting the architectural
workings of light tested wisdoms. The only true division is the manner in which
they manifest. With this being the case for knowledge that stands in the light
of day, the many forms which it may take on will inevitably vary, but the
understandings ingrained in these varied forms is still one that is reflective
of truth.
Fundamental philosophical notions place the above ideations in an
arena of tested principle, due to the fact that knowledge, which is to exist in
the light of day, must exist, in some way, within the folds of a solar embrace.
As an example of the intrinsic fundamentality of this philosophy, the natural growth processes of plant life serve as an epitome of this understanding. A sown seed that comes to be a sprout must first forge its way from the soils of the earth into the embrace of its life giving star. In doing so, it represents a complex organic construction that can be quantified to a marked degree of calculation. The quantitative elements of this scenario are what proof the organic equation of plant growth, as they are what bring order to its entropy, but no matter the complexity, rudimentary principles hail as the basis for the above notions. The plant of this example represents knowledge, and the rays under which it forms attribute the status of ‘sunned knowledge’ unto its structure. With this understanding, the entirety of the sprout, once it has broken from the soil, serves as a natural testament to the analogous epistemological depictions of wisdoms which have manifested in the light of the Sun’s rays.
The Law of Blood
The Law of Blood is a law that calls all those who are of form to
abide by the principles which have served as integral underpinnings to the
virtuous ascription of healthful and lawful living. There are an array of
principles which fall squarely under this category, but the ones which are
found to be of the greatest applicability, given the above definition, are
rooted in the disciplines of medicine and law. The knowledge that these two
fields are built upon operates as a paragon of wisdom, and the pillars of
integrity that they represent serve as key elements of truth in the various
situations where the two fields find applicability.
The Golden Rule, found present in any and all things, states that “One should treat others the same way one would wish to be treated.” This adage
has rung true for what could be discerned as an immeasurable amount of time,
but the teachings which it stands to impart have deteriorated in no way, shape,
or form. Laws like the Law of Blood find their inherent capacities of equity
and equality championed by knowledge which stems from truths like the Golden
Rule, and as a testament to its fortified ability to invoke a feeling of
empathy, it stands as a natural understanding present in the lives of all
people.
The philosophical notions surrounding the above ideations depict
the wisdoms which are maintained in their understandings, regarding sacred
principles, as intrinsic knowledge which compounds atop the principles of law
found therein. As a continuation, philosophical integrity epitomizes some of
the most impactful measures of standing perpetuity in its formulation and
exercise, and in this capacity, it exhibits a broad scope of applicability.
Ideations which surround these forms of integral principality grow from these
tested practices, and the aptitude for enrichment found within their inherent
nature of fundamentalist teaching manifests as a natural result.
The Law of Blood is a reflection of these teachings, and as it is
known in greater propensities, the truth it represents comes to serve as a firm
rudimentation in the field of fundamental philosophy.
The Theory of Systems
The Theory of Systems states that all of nature can be ordered and
organized into systems of interpretable design. There are no real entropic
occurrences throughout the infinite expanse of existence. This theory presents
nature as the result of principled workings which are centered on conceptual
depictions found present in ordered systemic developments. In this supposition,
whole systemic frameworks would be characterized by natural order. As time
progressed around these systems, it formed organic depictions of processes that
have developed over the course of earthly and heavenly history. With heavenly
denoting the cosmos and earthly denoting the world, the systems which formed
over the indeterminable duration of time’s expanse grew to be hierarchical
organizations that were ordered from sequences characterized by natural heat
exchange. These sequences are a result of matter and energy that have cascaded
from their point of origin to perpetuate the cyclical fundamentalisms found
present in their genesis. Each facet of nature’s workings is reflective of
these patterns, and the whole of what can be gauged from their consistent
occurrence is found present in the observation of life and that which is seen
exemplified by the natural lessons it imparts.
Systemic sciences compound the wisdoms found within the abundant
studies associated with Systems Theory, and within their ability to invite
origin into what is established as cyclical, there exists a capacity for
perpetual reference.
The methods revolving around understanding systems are purposed toward building the knowledge which has allowed said system, or systems, to manifest, each cycle after the next, however long said cycle may be. Knowledge such as this finds systemic sciences allowing of an increased familiarity of what is essentially an infinitesimal stretch of segmented fundamentality. Paradigms such as this are reflective of firm rudimentations that serve in the way of constructing larger base ideations. These ideations are what inevitably develop to expound upon these standing wisdoms with greater specificity and clarity, and as they come to develop in greater capacity, they eventually result in integral fundamental knowledge.
The Light of the Sun
The broad history of humanity has seen a deep complexity form from
what could be termed as a humble beginning. This beginning is sourced from the
primordial pools of Earth, in its first stages, to the evolution of modern
people. Homo sapien came about after a series of physiomorphic changes that
occurred over the course of millions of years, and in that span, humanity has
seen what were, initially, behaviors of survival translate into physical and
cognitive patterns of deep sociocultural complexity.
History and anthropology are the stories of how this pattern of
life has progressed forward into the stories of the modern day. They are the
regalement of lessons, and the trials from which they are sourced, imparted as
an organized system of discipline and doctrine. All of which has been compiled
to document the whole of humanity’s existence.
The Light of the Sun is a concept meant to outline the
significance of this broad historical expanse of humanity which carries with it
implications rooted firmly in the above two scholarly disciplines. The term
itself is meant to speak upon the light of the Sun. If it exists in the world,
on this Earth, at some point, it was tested in the glow of the planet’s star.
This could have been at the planet’s forming or in the initial folds of matter
and energy that congregated to produce the gravity necessary to bring the
planetary constituents together, but it remains true that the whole of the
planet has had some part of the Sun place light and energy upon it.
The significance of this term is rooted in a principle of
totality. A complete framework of the planet places the events of history in
such a light that anything which has transpired over the course of humanity’s
existence can be sourced to what would typically be a modular depiction drafted
from some earthly or heavenly point.
Across the full and broad reach of history, this idea has held
firm, and with the rising and setting of the Sun, it continues to impart the
blessings found present in its far reaching scope and warming light.
Conclusion
As a point of conclusive summation, it serves well to provide the
whole narrative which is found present amongst the ten concepts of this text,
as each one carries with it unique meaning, in terms of how they all
interrelate. The progressive depiction of this narrative that grows, as a
result, is one which, in and of itself, forms a strong fundamental basis for
philosophical understanding and comprehension.
The overall theme to be maintained in this summation is one which
is meant to provide context to natural elements of existence as well as
existence itself. Tiados is the first in this conceptual delineation, and the
relationship that it articulates is developed further by the idea of spacetime
being composed of two sole forms. Those forms, when integrated into a four
dimensional understanding, take on a role of increased depth which finds
meaning in the three principled disciplines of the Three Axes Principle. All of
the matter and energy, which is then represented by literal and symbolic means,
increases in complexity as the different principles of Wartime Heat shed light
upon the natural activity of spacetime’s sole constituents.
In light of these principled notions, the Wholeness of the Body finds its place within this narrative as an epistemologically unique depiction of life, along with the many facets of its growth and development. The relationship it articulates within the broad expanse of spacetime incorporates specificity into the general notions surrounding living organisms and the heavenly domain from which they originate. Be it from the abyss or a pillar of the day, the truth found inherent in the body’s holistic relationship with existence finds footing when the different elements to this existential narrative increase in their applicability and capacity. The Law of Blood is an example of this dynamic, and the enumerable systems in which it finds applicability compound upon the nature of this understanding, given the adage of their being ‘Nothing new under the Sun’. Fundamental philosophical notions regarding this knowledge are steeped in this finality, and as they grow to be integral, they come to exhibit the intrinsic dimensions of nature which compound the profundity of existence.
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